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“The arrival is the moment where all the components of humanity, not just the African ones, consent to the idea that it is possible to be one and multiple at the same time; that you can be yourself and the other; that you can be the same and the different. When that battle — because it is a battle, not a military but a spiritual one — when that battle is won, a great many accidents in human history will. have ended, will be abolished.” Edouard Glissant (2009)

15th of JULY 2025 – 5 PM to 8 PM CET (Madrid)

ON WAX GLOBAL ART LABORATORY

A collective experiment in co-inquiry through the arts of collages, assemblages, poetry & storytelling

A feast of art-making and gift exchanges among artistic communities across continents

A research-creation potlatch

The ON WAX Global Art Laboratory is a collaborative research-creation experiment that brings together a diverse community of artists and creators from the Global North and Global South, united by a willingness to explore themes of exchange and gift versus exploitation and appropriation through the art of collages, assemblages, poetry and storytelling.

As artists we know that we never create in a vacuum. We are always influenced—by other artists, other cultures, and the world around us in a constant process of becoming. This can be incredibly fertile—but it can also be violent and exploitative, especially when shaped by colonial history, capitalist agendas, or systemic inequalities.

Our collective question: How do we navigate cultural entanglement ethically?
Our currency: artistic generosity

As an international community of artists and creators we will experiment with the artistic proposition “ Art as gift: making the impossible possible” from artist-teacher Kąrî’Kạchä seid’ou, founder of the blaxTARLINES incubator & head of KNUST art department, in Kumasi Ghana.

The hybrid history of African wax prints will serve as a backdrop for exploring, through art-making, the themes of cultural appropriation and cultural hybridization—informed by the question posed by Jens Balzer in “The Ethics of Cultural Appropriation” (2023): “If culture is essentially appropriation, the question is not whether the assimilation of foreign cultural motifs is legitimate, but which forms of cultural appropriation are acceptable as respectful—and which are not, because they are rooted in exploitation.”

Bridging postmodern philosophy (thinking) and Poiesis (knowing through making)

Inspired by the postmodern philosophical concepts of deconstruction and hybridization, which have played a central role in postcolonial and critical theory, we will approach these questions through artistic poiesis /knowing through making/ to foster the emergence of new forms of knowledge.
We will use as raw material for artistic creation a shared visual library of motifs from African wax print designs and traditional African weaving patterns. These motifs are not neutral: while weaving patterns point toward a universal visual language across human cultures, the complex history of African Wax prints reflects simultaneously colonial exploitation, cultural hybridization and African cultural resilience. 

These chosen wax print motifs are primarily figurative, depicting humans, animals, artifacts, and manmade objects. They embody the intricate web of relationships that connect us—to each other, to the natural world, and to the cultural artifacts we create—reflecting the complex relational continuum that shapes our shared existence. In African traditions cloth is a form of communication, where patterns are named and worn to express identity, social interactions, or personal narrative. This common library of textile motifs will serve as a non-verbal symbolic language that we will collectively reinterpret and reappropriate through a live poietic act of creation, generating new narratives together.

To enrich this process with the multiplicity of our community, participants will bring into the experiment a selection of their own inspirational imagery and texts. Through the deconstruction and métissage of these materials we will disturb the familiar and crack through the fixity of our assumptions, to recompose hybrid visual and textual fragments. We will open ourselves to the unexpected and experiment with new ways of seeing and perceiving. In sharing our multiple creations, we will look to collectively generate new ways of knowing.

This laboratory is not a search for definitive answers, but a shared space of artistic exploration, reciprocity, and transformation. 

Who will be part

  • Artists & creators from Ghana 
    From the Nubuke foundation community
    From the KNUST & blaxTarlines community in Kumasi
  • Artists & creators from the Bayo Akomolafé extended community (Selah, The Emergence Network, Dancing with Mountains, Atmos, Advaya) are welcome to join from USA – Meso & South Americas and beyond.
  • Artists & creators from the Art Lab nomad multicultural community Europe
  • Artists & creators worldwide interested to join this experiment

How to participate

  • Send a message through the contact link specifying that you wish to join the up coming GLOBAL ON WAX ART LABORATORY with a few words about yourself.
  • You will receive a short questionnaire to fill up and send back to confirm your registration.
  • Penciled the date and time in your calendar: 15th of July @ 5 pm CET
  • 2 weeks before the LAB gathering you will receive a set of motifs from the ON WAX library of motifs & patterns. The sets are randomly attributed and will be send to you via email in the form of a pdf that you will have to print on 4 x A4 sheets before the LAB.
  • You will also need to prepare your personal imagery in the form of 4 x A4 prints which could be photos of your own artworks, photos of your surrounding, photos that inspire you to bring in this experiment, images found on the web or magazines.
  • You will also need to bring a text of your choice also printed on 1 x A4 sheet. This text could be your own writing, or quotes, poems, a text that inspire you.
  • The basic art materials you will need are: 1 x A3 white sheet (or 2 x A4 sheets) for the collage, several extra A4 sheets for writing, pens, scissors, glue.
  • Not special skills are necessary other than your commitment to engage in the process.
  • The participation is free. Our currency will be artistic generosity and exchanges.
  • At the end of the LAB, you will need to send me via email a photo of your visual creation, with your typed text and eventually an audio recording of your text. From this materials I will create a collective Slide show/sound collage of our multiple voices to share with all of us.

What to expect during the LAB 

  • The expected duration of the LAB is 3 hour
  • We will start with a short warm up / sensitizing to connect to our senses
  • 50 min visual creation – 20 min writing creation
    Experimenting with deconstruction and hybridization.
  • During creation time I will play a multi-cultural music playlist (my signature) that will unify our experiential field across space and time. A speaker or headset will maximize your sound experience.
  • Sharing in diverse groups of 4 in breakout rooms
  • Pop corn sharing in large group. Ideally we would like you to be able to share your image through the share screen feature. That might means transferring your photo from your phone to your computer. It would be great if you could be prepared for that possibility.
  • Sharing photos of your visual creation + typed text via email and audio recording of your text.
  • As soon as the collective video will be ready I will share it with all of us.

    Watch a 1h video presentation of the ON WAX project, explaining the research background and context, as well as the sensitive subjects and materials we will be working with during the GLOBAL ART LABORATORY.


    Watch a short stop-motion video from my own artistic process. This work will be featured in the 18th International Triennial of Textile at the Central Museum of Textiles in Łódź, Poland, which will open in autumn 2025 under the theme of deconstruction.

    READING RESOURCES

    In this section you will find some reading resources to deepen your connection and understanding of the themes that are part of ON WAX research-creation project.


    Deconstruction Explained

    Deconstruction Theory: A Condensed Overview
    Doctorate Research Roseline de Thelin

    Deconstruction is a critical approach to texts and systems of meaning, first introduced by philosopher Jacques Derrida. It challenges the idea of fixed meanings, stable identities, and binary oppositions by examining how language, texts, and social systems are constructed through difference and relational positioning. Emerging from Derrida’s critique of structuralism, deconstruction has since influenced a wide range of disciplines, from literary criticism and philosophy to law, feminism, architecture, and art.

    Rather than destroying meaning, deconstruction is a way of opening up systems. It reflects on the closures and openings of systems and reveals contradictions, silences, and ambiguities. Derrida described it as a reflection on systems—on how they close and how they might be reassembled. Deconstruction is rearticulated each time it is used. It has no fixed method but manifests as a continual reconfiguration of how meaning is produced and interpreted.

    Derrida proposed that our thinking is often structured by binary oppositions (e.g., male/female, truth/falsehood, presence/absence), and that these oppositions create hierarchies, privileging one term over the other. Crucially, each term contains the trace of the other—it cannot be defined independently. This is why, for instance, “truth” is defined as “not false” and “male” as “not female.” Deconstruction aims to dismantle these oppositions, not simply by inverting them but by revealing their mutual dependence and internal instability.

    To deconstruct, then, is to overturn hierarchies and expose the logic of a system that represses one side of the binary. It also allows for the emergence of new concepts outside the previous framework—concepts like Derrida’s “différance,” which both defers and differs from established meaning. The purpose is not to replace one term with another, but to displace the very framework of opposition.

    Derrida’s thinking was shaped by and also a response to structuralism, especially the linguistic theories of Ferdinand de Saussure. Saussure showed that meaning arises not from a direct connection between a word and a thing, but from the relational difference between signs within a language system. Derrida extended this logic to argue that meaning is always deferred through chains of signifiers. There is no stable point of origin—only traces.

    Meaning is thus always in flux. Signifiers only appear to stabilize meaning temporarily. The play of signifiers is endless and produces meaning through différance—the difference and deferral that structures language. Derrida also introduces the idea of bricolage: assembling meaning from whatever conceptual fragments are available. And he marks the inadequacy of language by writing key terms “under erasure” (sous rature)—a way of using words while recognizing their insufficiency.

    Deconstructing a text involves a double reading. First, one reconstructs its apparent argument (its “vouloir-dire”). Then, one rereads to reveal the contradictions, exclusions, or silences within it—the spaces where it undermines itself. This process shows that texts always say more than they intend, and that they are never closed to reinterpretation. Deconstruction, therefore, is not a method of destruction but a movement of critique and renewal—resituating a text or concept to open new perspectives.

    Deconstruction also affects our understanding of what constitutes a text. It proposes that meaning is not determined solely by authorial intent but by context, readership, intertextuality, and the instability of language itself. A text always exceeds its author’s intentions; it is exposed to reinterpretation and contradiction. This makes deconstruction particularly relevant to fields like literary criticism, philosophy, and law, where texts carry claims to authority and coherence.

    In feminism, deconstruction has been adopted to critique the entrenched binaries and hierarchical thinking within Western philosophy. Feminists have used it to decenter male-dominated categories like masculine/feminine and heterosexual/homosexual, revealing their constructedness. Deconstruction allows the reevaluation of what is considered political, opening space for everyday gendered experiences and voices traditionally seen as marginal.

    Deconstruction’s influence extends to the arts. In literature, it has fueled cultural criticism that foregrounds marginalized perspectives. In music, it reveals how the intentions of a composer are never fully present in the score. In art, it emphasizes that works are never just about form but are open to a multiplicity of interpretations. Meaning happens in the shifting space between creator and receiver, in the interplay of presence and absence.

    Ultimately, deconstruction is not about eliminating meaning but exposing its contingency. It enables us to read more carefully, to detect what is excluded, and to challenge the closures that structure our thought and institutions. It is not merely philosophical speculation but a practice of engagement—opening language, culture, and politics to transformation.


    Cultural Hybridity Explained

    https://en.wikipedia.org/wiki/Hybridity

    Hybridity is used in discourses about race, postcolonialism, identity, postcolonialism, identity, anti-racism and multiculturalism, and globalization, developed from its roots as a biological term.

    Cultural appropriation a roundtable – Article in ArtForum Vol 55 – No 10 2027

    https://www.artforum.com/features/cultural-appropriation-a-roundtable-234323/



    IN PARTNERSHIP WITH THE NUBUKE FOUNDATION GHANA

    In the spirit of “art as gift” all profits from this project will be donated to the Nubuke foundation to help women weavers to keep their tradition and craft alive in the Northern region of Ghana. Your heartfelt contribution will be so appreciated. You can read more about the Nubuke Foundation’s work and donate in the links below.

    Read more about the Nubuke Foundation and its mission in ACCRA

    Read more about the Nubuke Foundation and its mission in WA 

    Help the women weavers in Wa to keep their tradition and craft: donate to the Nubuke Foundation

    https://paystack.shop/pay/nubukedonations

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